Romans 11

KJVI say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

GIGAKJVI say then, Has God cast away his people? God forbid. For I also am an Israelite, of the descendants of Abraham, of the tribe of Benjamin.

KJVGod hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

GIGAKJVGod has not cast away his people he foreknew. Do you not know what the scripture says of Elijah? How he makes intercession to God against Israel, saying,

KJVLord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

GIGAKJVLord, they have killed your prophets, and dug down your altars, and I am left alone, and they seek my life.

KJVBut what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

GIGAKJVBut what says the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

KJVAnd if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

GIGAKJVAnd if by grace, then it is no more of works. Otherwise grace is no more grace. But if it is of works, then it is no more grace. Otherwise work is no more work.

KJVWhat then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

GIGAKJVWhat then? Israel has not obtained that which he seeks for. But the election has obtained it, and the rest were blinded.

KJV(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

GIGAKJVAccording as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, to this day.

KJVAnd David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

GIGAKJVAnd David says, Let their table be made a snare, and a trap, and a stumbling block, and a repayment to them.

KJVLet their eyes be darkened, that they may not see, and bow down their back alway.

GIGAKJVLet their eyes be darkened, that they may not see, and bow down their back always.

KJVI say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

GIGAKJVI say then, Have they stumbled that they should fall? God forbid. But rather through their fall salvation has come to the Gentiles, to provoke them to jealousy.

KJVNow if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

GIGAKJVNow if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fullness?

KJVFor I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

GIGAKJVFor I speak to you Gentiles, since I am the apostle of the Gentiles, I honor my office.

KJVIf by any means I may provoke to emulation them which are my flesh, and might save some of them.

GIGAKJVIf by any means I may provoke to jealousy those who are my flesh, and might save some of them.

KJVFor if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

GIGAKJVFor if the first piece of dough is holy, the lump is also holy. And if the root is holy, so are the branches.

KJVAnd if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

GIGAKJVAnd if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and richness of the olive tree.

KJVBoast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

GIGAKJVDo not boast against the branches. But if you boast, you do not bear the root, but the root you.

KJVThou wilt say then, The branches were broken off, that I might be grafted in.

GIGAKJVYou will say then, The branches were broken off, that I might be grafted in.

KJVWell; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

GIGAKJVWell. Because of unbelief they were broken off, and you stand by faith. Do not be arrogant, but fear.

KJVFor if God spared not the natural branches, take heed lest he also spare not thee.

GIGAKJVFor if God did not spare the natural branches, be careful, or he may not spare you either.

KJVBehold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

GIGAKJVSee therefore the goodness and severity of God. On those who fell, severity. But toward you, goodness, if you continue in his goodness. Otherwise you also shall be cut off.

KJVAnd they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

GIGAKJVAnd they also, if they do not still remain in unbelief, shall be grafted in. For God is able to graft them in again.

KJVFor if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

GIGAKJVFor if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree, how much more shall these, who are the natural branches, be grafted into their own olive tree?

KJVFor I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

GIGAKJVBrothers and sisters, I do not want you to be ignorant of this mystery, so that you do not think yourselves wise. Blindness has come upon Israel in part until the fullness of the Gentiles has come in.

KJVAnd so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

GIGAKJVAnd so all Israel shall be saved. As it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob.

KJVFor this is my covenant unto them, when I shall take away their sins.

GIGAKJVFor this is my covenant to them, when I shall take away their sins.

KJVAs concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

GIGAKJVConcerning the gospel, they are enemies for your sakes. But concerning the election, they are beloved for the fathers' sakes.

KJVFor the gifts and calling of God are without repentance.

GIGAKJVFor the gifts and calling of God are not taken back.

KJVFor as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

GIGAKJVFor as you in times past have not believed God, yet have now obtained mercy through their unbelief.

KJVFor God hath concluded them all in unbelief, that he might have mercy upon all.

GIGAKJVFor God has concluded them all in unbelief, that he might have mercy on all.

KJVO the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

GIGAKJVO the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!

KJVFor who hath known the mind of the Lord? or who hath been his counsellor?

GIGAKJVFor who has known the mind of the Lord? Or who has been his adviser?

KJVOr who hath first given to him, and it shall be recompensed unto him again?

GIGAKJVOr who has first given to him, and it shall be repaid to him again?

KJVFor of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

GIGAKJVFor of him, and through him, and to him, are all things. To him be glory forever. Amen.